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The Philippines: a social structure of corruption
- Published: 06 February 2024
- Volume 82 , pages 223–247, ( 2024 )
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The anticorruption community largely views corruption as a government or development issue. But in the Philippines, corruption is a social structure. The very social bonds and social structures that are good at building civic unity and solidarity are also good at spreading and maintaining corruption, and this is why corruption is so difficult to remove. Patrons use these societal features to implement a ubiquitous social structure of corruption by means of maneuvered friendships that makes it difficult for the masses to know when a patron is acting as a friend or foe. The social structure encompasses the whole of society and corrupts the encircled government, political, and development systems as easily as it infiltrates all other segments of society. It is why oversight and sector-based anticorruption initiatives underperform, and why initiatives must pivot towards addressing this social structure.
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Corruption as a political phenomenon.
Corruption in Mexico: The Persistence Paradox and the Politics of Gatopardismo
Data availability.
The author’s interview notes generated during and/or analyzed during the current study are not publicly available to help ensure confidentiality of the interviewees, but are available from the corresponding author on reasonable request.
Pronounced ‘leader’ in English, lider is a term used in the Philippines specifically referring to individuals (or leaders) in the community that are sought by candidates to convince the electorate to vote for that particular candidate. Liders are the individuals that perform the physical exchange of money for votes with the electorate.
A barangay is the lowest level of elected government. Each city or municipality is comprised of multiple barangays (villages).
See Appendix for a full list of respondents.
Interviews 2–3, 6, 14–16, 18–20, 22, 25, 39, 41–42, 44–50.
Utang na loob is usually translated as “debt of gratitude.” The literal translation is “debt of inside” or “internal debt.” It can also be translated as “reciprocity” or “lifelong reciprocation.”
Interviews 1,14,21,24,42–44.
The paper uses the term ‘client’ to represent the economically lower-class voters who are in clientelistic relationships with political families/candidates (patrons).
Interviews 1,14,24,42–44.
Clans are a connection of least ten extended families – usually more – where each extended family could have more than a hundred members. Clans then have a minimum of a thousand members and usually much more.
Interviews 2,5–6,9–10,14–51.
Interviews 3–6,9–10,12,14–23,25–26,27–51.
Interviews 3–6, 9–10,12,14–23,25–26,27–51.
Interviews 14–22,25–26,39,47–50.
Interviews 16,22,27–38.
Interviews 14,16,21,24,39,42–44.
Interviews 16,22.
Interview 22.
Interview 23.
Interviews 1,20.
Interviews 2,5,14–23,26,32–39,41,45,47–51.
Interviews 15–16,20,22.
Interviews 27–31.
Interview 24.
Interviews 2,6,10.
Interview 22–23.
Interviews 14,18,32–38.
Interviews 32–38.
Interviews 1,10,18–22,32–38,47–49,50–51.
Interviews 2–4,6,14–15,20,22,40,45–49.
Interview 16.
Interviews 2–3.
Interview 3.
Interviews 1,3–6,10,12,15,50.
Interview 15.
Interviews 2–3,6,15.
BARMM consists of the region formally known as the Autonomous Region in Muslim Mindanao (ARMM) plus the addition of Cotabato City and villages in northern Cotabato.
Interviews 3–4.
Interview 1.
Interview 3–4,6,10,12.
Interview 7.
Interviews 2–3,6,14–16,18–20,22,25,39,41–42,44–50.
Interviews 1,3–7,10,12,14–15.
Interviews 1,3–4,6,9–10,14,16–18,24.
Interviews 1, 3–4,6,9–10,14,16–18,24.
COMELEC is the Commission on Elections in charge of ensuring fair and free elections.
Interviews 3–4,6–7.
Interview 6.
Interviews 14–15,25–26.
Interviews 14–16,25–26,32–38.
Interviews 14–15,25–26,32–38.
Interviews 14–16,20,22–23,25–38.
Interview 21.
Interview 2.
Interview 14,21,49.
Interviews 2,16,20,22–23,27–31.
Interviews 1,2.
Interviews 52,54–59,61–64,66–67.
Interviews 6,14,16,18–19,21–23,25,50.
Interviews 3–4,18,52,54–59,61–64,66–67.
Interviews 3–4,6–8,52,54–55,56–58,61,64.
Interviews 2–3,6,14–16,18–22,25,39,41–42,44–50.
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Guth, A. The Philippines: a social structure of corruption. Crime Law Soc Change 82 , 223–247 (2024). https://doi.org/10.1007/s10611-024-10140-2
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Published : 06 February 2024
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DOI : https://doi.org/10.1007/s10611-024-10140-2
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